...do YOUR families link back to first South Australian wheat growers?
Christina and Donald McLEAN from Scotland 1837
||Anne b.1820 MCLEAN |
||18 Feb 1820
||For inheritance of part of 57 Hindley St - see E51 in Small Print. |
||The OPR has the father as Donald MacLean in Duisky and mother has Catherine McPhee, but we consider that this is Christina.|
This first Anne might have died early. The second Anne lived to migrate with her surviving siblings in 1837 and settled South Australia.
||00 Oct 1855
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||Christina and Donald McLean
||26 Nov 2020 |
||Donald b1779 MCLEAN, b. 26 Sep 1779, Blaich Scotland , d. 11 Oct 1855, Strathalbyn SA (Age 76 years) |
||Christina b1787 MCPHEE, b. 28 Apr 1787, Crieff Scotland , d. 9 Apr 1869, Strathalbyn SA (Age 81 years) |
- Assumed handfasted or/&...12months and one day as was the practise....see https://englishhistoryauthors.blogspot.com/2016/11/handfasting-in-scotland.html
Handfasting rituals, especially in Scotland, has long been surrounded by mythical images of couples binding their hands and even drawing blood to form a trial marriage that would last one year, after which, the couple could in mutual consent, stay together or part. The real ritual.... There was no need for witnesses (ONLY STRENGTHENED the proof) or the consent of the parents. There was no need for a priest. .... Two people could exchange vows and that was enough. There was no need for banns or a mass to bless the marriage, just two people consenting. It wasn?t even necessary to have sexual intercourse, the marriage was binding. This legal position was made from about 1200 onwards with the support and direction of the Church.
In Scotland there was a third type of marriage called ?marriage by habit and repute.? This was a marriage established when a couple lived together as if married and presented themselves to society as married; a kind of common law marriage. .....
Like elsewhere, in Scotland, divorce wasn?t possible. A couple were married for life...It wasn?t until the Scottish Reformation in 1560 that divorce and remarriage became possible.
The common process for a marriage in the late medieval time up until the Reformation included a betrothal, a proclamation of the banns and consent in the present tense.... Though the Church and the law recognized clandestine marriages (marriages made without witnesses and the usual Church presence) they did everything they could to discourage them. ...With the Reformation many Protestant.....In 1563 the Roman Catholic Church ...... Since Scotland became a Protestant country in 1560.... So both Scottish civil law and the Church essentially kept what made a marriage unchanged. ...The only changes were to permit divorce and remarriage and a reduction in the degrees of consanguity.....By the 18th century,....the civil law continued to support it and that remained unchanged until 1940.
Though the civil law essentially remained the same the cultural customs surrounding marriage did change over the 4 centuries between the Scottish Reformation and 1940. Handfasting fell away about the late 17th century or.....?
In the late 18th century a kind of a myth arose around handfasting,.....and it continued on until the 20th century and eventually became incorporated in the neo-Pagan rituals still practiced today.
|Children of marriage
||* OPRs: We have found birth records (OPRs) for all the 12 children, except for Margaret.|
* Naming: There were Ann X 2, Mary X 2 & Hugh (Ewen) X 2. The first Mary & first Ann died as infants whereas the Hughs survived to adulthood and are diffentiated by being referred to as 'the elder' or 'the younger'.
* Mother: The mother is variously recorded as Christian X 5, Christn, Christy, Catharine X 2, Mary, and Effie (or Essie). The records with Catherine, Mary & Effie are probably original clerical errors and we are confident that they are 'our' family because the birth place is specified as Duisky in each of these cases - and the father was Donald of course.
* Place: All the births were in the parish of Kilmallie. The first 4 births are specified as Blaich and all the later births were at Duisky.
1. Allan McLean - baptism 12th Feb 1811 in Blaich - Son to Donald McLean in Blaich & Christian McPhee in Blaich
2. Mary McLean - baptised 24th Jan 1813 in Blaich - Baptism on 24th Jan 1813 - McLean, Mary daughter of Donald & Christn McPhee - Blaich
3. Ewen McLean - baptized 27th January 1814 - Son of Don'd & Christian McPhee, Blaich
4. John McLean - born 1st Feb 1816, baptized 2nd Feb 1816 - Son of Donald, Blaich & Christian McPhie his spouse
5. Mary McLean - baptized on 5th Apr 1818 in Duisky - Baptism of daughter to Donald MacLean Duisgy and Catharine MacPhee
6. Anne McLean - baptized 18th Feb 1820 - Daughter to Donald MacLean Duisky and Catharine MacPhee
7. Archibald McLean - baptised 4th March 1821 - Son to Donald MacLean in Duisgi and Effie (or Essie?) MacPhee
8. Ann MacLean - born 6th April 1823 in Duisky - Daughter to Donald MacLean Duisky & Mary McPhee his wife
9. Rachel McLean - born 13th Feb 1825 in Duisky - 1825 Baptisms - Feb 13 - Rachel dau to Donald McLean in Duisky & Christian McPhee, born 6th
11. Jane (Jeane) McLean - born 18th April 1830, baptized 16th May 1830 in Kilmallie - 1830 Baptisms May 16th, Jeane daughter to Donald McLean tenant in Duskey Ardgour & Christion McPhee, born the 18th April last
12. Ewen McLean - born 26th May 1836 in Duisky - Ewen son of Donald McLean & Christy McPhee in Duisky
* (This note was by Don Gordon on 12th April 2019.)
|Children of marriage
||In addition to the 12 children accepted as 'our' family, some researchers have proposed 4 others:-|
* RICHARD: This name appears on some 'Navarino' passenger lists [research: Which ones?], but this might not be based on the authentic record. There are no other indications of this Richard in colonial records (eg marriage, children, death, or Trove etc). However there is a Richard listed with the family in the 1841 census for Strathalbyn (BRB p13) but this is considered to be a clerical error (check this) as it should have been Rachel. He is not mentioned in Donald's will.
* ELIZABETH: This name appears on some 'Navarino' passenger lists [Barry Leadbeater & Dianne Cummings) but this might not be based on the authentic record. It is stated that she was born in 1835 or 1836, and died in 1907. There are no other indications of this Elizabeth in colonial records. (eg marriage, children, death, or Trove etc). In fact there might be confusion with Elizabeth DIXON who was the second wife John McLean - she was born in England in 1835, migrated in 1858, married John in 1874, and died in Strathalbyn in 1907. She is not mentioned in Donald's will.
* HUGH: BRB p8 "The persistent inclusion of a Donald and a Hugh McLean who arrived in 1840 by ship 'Tomatin' must be an error as the listed children the same 10, who with their emigrating parents and in the father's Will. These two may have been nephews. If they were of an earlier marriage of Donald, he had three sons named Hugh which is carrying things a bit far as to names! There is a family story that 'two sons were sent to Venezuela to look for farming possibilities' referring of course to the Donald and Hugh on the 'Tomatin' of 1840. Then not discovering anything suitable followed on to SA. Nothing further is known of them although two of the same name were at Naracoorte in the South East quite early, and the names of the families were the same as those of the Donald McLeans. They were not mentioned in Donald McLean's Will."
* DONALD: See the quote for Hugh, above (BRB p8).
This note was by Don Gordon on 30th July 2018.
||Group Sheet | Family Chart
||WW - Anne McLean - baptized 18th Feb 1820|
Daughter to Donald MacLean Duisky and Catharine MacPhee
||WW - Edwin McLean's letter in 1946|
This letter is the only source of some details.
It mentions McLeans (Allan born 1811, John 1816, Anne 1820, Hugh the younger 1836, Allan 1857, Rachel 1863, John Jack 1865, Edwin 1871, Alfred 1871 & Elizabeth Annie 1874) and Catherine Dawson 1824, James Keough 1856 & Matthew Johnston 1864.
With notes by Don Gordon in May 2019.